Puri, Odisha
Shree Gundicha Temple In Puri, Odisha. Gundicha Temple (ଗୁଣ୍ଡିଚା ମନ୍ଦିର), is a Hindu sanctuary, arranged in the sanctuary town of Puri in the province of Odisha, India. It is critical for being the objective of the praised yearly Rath Yatra of Puri.
While it stays empty the vast majority of the year, the sanctuary is involved by pictures of the divinities of Jagannath, his sibling Balabhadra and sister Subhadra for seven complete days (all out 9 days including the beginning and finishing up day of Ratha Yatra) consistently during the yearly Rath Yatra celebration.
Known as the Garden House of Jagannath, the Gundicha sanctuary remains in the focal point of a lovely nursery, encompassed by compound dividers on all sides. It lies a good ways off of around 3 kilometers (1.9 mi) from the Shrimandira, the principal sanctuary of Jagannath. The two sanctuaries are situated at the two finishes of the Bada Danda (Grand Avenue) which is the pathway for the Rath Yatra.
The sanctuary is constructed utilizing light-dark sandstone and compositionally, it represents common Kalinga sanctuary design in the Deula style. The complex involves four parts: vimana (tower structure containing the sanctum), jagamohana (get together lobby), nata-mandapa (celebration corridor) and bhoga-mandapa (lobby of contributions).
There is likewise a kitchen associated by a little entry. The sanctuary is set inside a nursery, and is known as “God’s Summer Garden Retreat” or nursery place of Jagannath. The whole complicated, including garden, is encircled by a divider.
The sanctum includes a plain raised stage (4 feet (1.2 m) high and 19 feet (5.8 m) long) made of chlorite called Ratnavedi, where the divinities are put during the yearly celebrations.
The sanctuary has two entryways. The western entryway is the fundamental sanctuary door, through which the divinities enter the sanctuary during Ratha Yatra. The eastern door, known as Nakachana entryway, is utilized for the takeoff of the divinities.
With the exception of the 9-day Rath Yatra when Jagannath is adored in Gundicha sanctuary, the sanctuary stays void the remainder of the year. Vacationers can visit the sanctuary in the wake of paying a passage expense. Outsiders (disallowed section in the principal sanctuary) are permitted inside this sanctuary during this period.
The sanctuary is under the Jagannath Temple Administration, Puri – the overseeing body of the fundamental sanctuary. A little band of servitors keep up with the sanctuary.
The Rath Yatra begins the second lunar day (dwitiya) the splendid fortnight (shukla paksha) of the Hindu month of Ashadha.[5] One day before the Ratha Yatra, the Gundicha Temple is strictly purified for lodging the gods.
On the primary day of the yatra, the gods are moved in chariots from the principal sanctuary to Gundicha sanctuary. This is the popular Rath Yatra or Chariot Festival of Jagannath Puri.
The three divinities are moved in three radiant chariots, drawn by the various lovers assembled there. The three chariots engaged with the chariot parade are: one for every divinity with focal chariot called the Nandighosha, conveying the principal god of Jagannath and the subsequent chariot known as Taladhwaja conveying Balabhadra, and the third chariot called the Darpadalana conveying Subhadra.
The parade advances down the 3 km long “Bada Danda” (long road) and arrives at the doors of the Gundicha sanctuary before dusk. The divinities stay in the chariots right from the start and enter the Gundicha Temple on the subsequent day. They live at the Gundicha sanctuary for the ensuing seven days.
Love:
A specific component in the love of the divinities at Gundicha Temple is that Brahmin sanctuary workers offer the puja rather than daitas, the customary non-Brahmin servitors of Jagannath who are barred from love. However devadasis by and large capacity as specialists of Lakshmi, they offer love in the Gundicha Temple in a similar way as in the primary sanctuary, while Lakshmi is abandoned in a storeroom in the principal sanctuary.
This suggests an alternate setting to the job of the devadasis in the Gundicha Temple. Another uncommon element is that the pictures are spread with bigger amounts of sandalwood glue, two times per day, as a “cooling specialist” (which is generally expected to the goddess Gundicha).[9] Every day of their visit in the sanctuary, the divinities are improved with new dresses.
Hera Panchami:
Nandighosha, the Chariot of Jagannath leaves the fundamental sanctuary. A significant service celebrated in the Gundicha Temple during the Rath Yatra is on the Panchami (fifth day of the Ratha Yatra) known as Hera Panchami (Hera signifies “to see’).
This function is gone to by an extremely enormous number of fans, who visit the Ratha Yatra Festival. While Jagannath visits Gundicha sanctuary, his significant other Lakshmi is abandoned in the primary sanctuary of Puri. On Hera Panchami, the angry goddess Lakshmi shows up, as the picture of Subarna Mahalakshmi, at the Gundicha Temple. She is officially conveyed in a cart with much fan charge and invited and loved by the ministers of Gundicha Temple, who take her to the sanctum to meet Jagannath.
The couple seat eye to eye on the yard in the sanctum of the Gundicha Temple; on this event lovers run to the sanctuary to have the darshan (see the heavenly pictures). Lakshmi demands him to get back and Jagannath gives his assent by offering her agyan mala (a wreath of assent), which the goddess acknowledges and takes with her while return to the primary sanctuary at night.
Prior to getting back to the sanctuary, to vent her indignation at being avoided with regard to the excursion, Lakshmi orders one of her chaperons to harm a piece of Jagannath’s chariot, the Nandighosha. This custom is known as the Ratha Bhanga (the breaking of the chariot).
This is trailed by her taking cover behind a tamarind tree outside the Gundicha Temple. After some time, she escapes to her home sanctuary in mystery, through a different way known as Hera Gohri Lane, as she fears the repercussions of her furious demonstration.
Dakshina Moda:
The service of Dakshina Moda (turning south) is seen on the day after Hera Panchami, that is to say, the 6th day of the Rath Yatra. The chariots of the divinities are stopped external the sanctuary, confronting the primary sanctuary door (western entryway).
In anticipation of the return venture, the Bahuda Yatra, the chariots are gone to look towards the primary sanctuary in the southern course and are stopped close to the Nakachana entryway (eastern door) of the Gundicha Temple through which the divinities leave the sanctuary.
It is said the evil presence lord of Lanka, Vibhishana moved darshan of Jagannath from a long way off Lanka on this day. Fans accept one can achieve salvation by seeing this function.
Rasa Lila:
Dakshina Moda, marks the start of the three-day Rasa Lila of Jagannath. Rasa lila is portrayed in Hindu texts like the Bhagavata Purana and Gita Govinda as a night in Vrindavan when Krishna hit the dance floor with his gopi-partner Radha and other gopis.
The picture of Jagannath is taken to the Rasa mandapa (a sanctuary lobby) of the Gundicha Temple where psalms from the Gita Govinda are sung throughout the previous 3 days of his visit in the sanctuary.
During the Rasa Lila, the collaboration between Jagannath-Krishna and the gopis is authorized through the Gita Govinda stanzas. In the times past, Devadasis sang the stanzas, which are currently sung by the sanctuary servitors. Vaishnavas consequently consider Gundicha Temple as Vrindavan during Jagannath’s visit there.
Sandhya Darshan and Mahaprasad:
According to custom, during Jagannath’s visit in Gundicha sanctuary, the kitchens of the fundamental sanctuary quit getting ready Mahaprasad (food proposed to divinity and given to an enthusiast as the god’s favoring).
The Mahaprasad comprises of rice, dal, vegetables and so forth. The kitchens of the Gundicha sanctuary are fixed and food is prepared there to propose to Jagannath.
The day of Sandhya Darshan, (evening petitions) the second last day of the celebration, is viewed as the main day to have darshan of Jagannath. On this day, as huge number of fans crowd the sanctuary to have darshan of Jagannath and participate in Mahaprasad.
Bahuda Yatra:
The Nakachana Gate of the Gundicha Temple
The return excursion of Jagannath, Balabhadra and Subhadra to the primary sanctuary, in the wake of expenditure seven days in the Gundicha sanctuary, is known as the Bahuda Yatra.
The pictures of the gods are delivered once again from the Gundicha sanctuary through the Nakachana Gate during the Pahandi function, to the backup of the beats of cymbals and gongs and the sound of conches being blown.
Odissi and Gotipua artists song to the tune of music before the chariots, and military craftsmen perform banati, a conventional military workmanship before the gods. The gods are taken in similar chariots in which they show up, pulled by fans back to the primary sanctuary. Getting a brief look at the divinities on their chariots is thought of as favorable.
| Country | India |
|---|---|
| Latitude | 19.8167° N |
| Longitude | 85.8398° E |
Being in closeness to the Bay of Bengal, this District has heat and humidity. The summers are from March to June, storms from June to September and winters are from October to February. The base temperature of the District is roughly 16. 45 degrees Celsius and the most extreme 33. 9 degrees Celsius.
You can get food here and from local market, which is available near. You can access food with you check-in hotels and restaurant.
You can visit any time here.
By Train – The nearest Railway Station is Puri Railway Station it’s just 5 min (1.4 km) via Mihir Sanyal Rd.
By Flight – The Nearest Air Port is Bhubaneswar which is 1 hr 9 min (62.0 km) via NH316.
By Road – Shree Gundicha Temple is well connected by road. A number of Public Transport, i.e. Buses are running from Puri 4 min (1.2 km) via Basanta Rd/Grand Rd.
Shree Gundicha Temple in Puri, Odisha, You can visit any time here. It is advisable to follow below things:
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